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Monday, May 12, 2008
Atheism and Child Murder
By Dinesh D'Souza
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Peter Singer is a calm, lucid and able debater, and our debate at Biola University in Los Angeles on April 25 was lively and hard-fought. Not for nothing is Singer considered a world-class philosopher and advocate.  To watch the debate go to dineshdsouza.com and click on my AOL blog.

Singer praised me for not simply making assertions of faith or hurling Bible passages at him but rather for using reason and argument to make my case . And I complimented Singer for stepping, so to speak, into the lion's den. (Biola actually stands for Bible Institute of Los Angeles.) Unlike the pusillanimous Richard Dawkins, who doesn't dare to debate me even at his home campus of Oxford, Singer was brave to come to a Christian campus to dispute the resolution "God: Yes or No." The audience of 3,000 was mostly though not exclusively Christian.

So perhaps atheism has found an able advocate. But unbelievers may want to think twice before lining up behind Singer, who argues in favor of infanticide, euthanasia and (this is not a joke) animal rights! One of Singer's interesting proposals concerns what may be called "fourth trimester" abortions, i.e. the right to kill one's offspring even after birth!

Here are some choice Singer quotations on the subject which I get from his books Rethinking Life and Death and Writings on an Ethical Life.

On how mothers should be permitted to kill their offspring until the age of 28 days: "My colleague Helga Kuhse and I suggest that a period of twenty-eight days after birth might be allowed before an infant is accepted as having the same right to life as others."

On why abortion is less morally significant than killing a rat: "Rats are indisputably more aware of their surroundings, and more able to respond in purposeful and complex ways to things they like or dislike, than a fetus at ten or even thirty-two weeks gestation."

On why pigs, chickens and fish have more rights to life than unborn humans: "The calf, the pig, and the much-derided chicken come out well ahead of the fetus at any stage of pregnancy, while if we make the comparison with a fetus of less than three months, a fish would show more signs of consciousness."

On why infants aren't normal human beings with rights to life and liberty: "Characteristics like rationality, autonomy and self-consciousness...make a difference. Infants lack these characteristics. Killing them, therefore, cannot be equated with killing normal human beings." Continued...

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About The Author
Bestselling author Dinesh D'Souza's new book What's So Great About Christianity has just been released. His book The Enemy at Home will be published in paperback in February.
 
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Subject: Beautiful, wonderous Christianity
Christianity introduced the concept of dignity of human life to Western civilization?

I'm sorry. What a blowhard you are, Dinesh. Was this before or after a "Great Flood" that theorizes an omnipotent God killing practically the whole of mankind? Before or after the various medieval Inquisitions?

Christianity had no problem with the wholesale destruction of human life. Just like the invading Barbarians, just like Hitler's Germany. It was just one more totalitarian regime.

Singer
Singer is an interesting philosopher who is devoid from considerations of political correctness. The result is that people who want to engage with his ideas can do so, and those people who want to distort his ideas have an easy job of it.

D'Souza, not surprisingly, is solidly in the second camp. After all, saying that infants do not have the same right to life as adults is not the same as saying that parents have a right to kill infants. Such a leap would assume a view in which one has a right to do anything not barred by another person's rights. But given that Singer is a pro-animal advocate he clearly doesn't believe that.

So while Singer has a rather extreme view, he does not have many of the views that D'Souza is attributing to him. Singer is actually a utilitarian rather than a rights theorist.

The result is that Singer advocates a moral theory which seems to weak in some places and too strong in others. He advocates a level of charity which few can live up to.
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