There is no test of character quite like running for public office. For in
any political race of consequence, there always comes that moment of truth
when the candidate must decide just how far he will go to curry favor with
the voters. How much principle, or just simple dignity, is he willing to
sacrifice?
That's the moment aficionados of moral drama look for. It reveals so much.
About character, about the awful wanting to win, about the person's moral
priorities versus the candidate's sheer ambition.
In the quadrennial passion that is an American presidential election, there
will always be those who conceive of their candidate as perfect in every
way. Listen to the messianic nominating speeches at national conventions.
Hear the roar of the adoring crowd. Remember the wave of Obamamania that
swept the country earlier this year? People get swept away.
It's natural enough. There is something in the human condition that wants to
worship something better than ourselves, that demands The Hero, and if there
isn't one available, we'll invent one. We can see a Sir Galahad in a
ward-heeler.
In our calmer moments, we know it is unrealistic to look for saints in
politics, which is very much of this world. ("One
always picks the easy fight/ One praises fools, one smothers light/ One
shifts from left to right/ Politics, the art of the possible." -"Evita") Compromise is at the calculating heart of politics, and
needs to be.
But it is also possible to compromise overmuch. The aspiring politician is
always in danger of losing his way in that treacherous place where ambition
and morality collide. At a certain moment, principle may be sacrificed,
integrity lost. And such moments tend to recur in a pressure-filled
presidential contest.
Barack Obama passed such a test earlier in this campaign. With style and
grace. That's when some embarrassing videos of his long-time pastor and
mentor, the Rev. Jeremiah Wright, surfaced. They were full of racist
nonsense: AIDS is a government plot to destroy the black race, God Damn
America, and so tiringly on. It was a test: How was Barack Obama, the
Reverend's loyal congregant of 20 years, going to react?
Sen. Obama rose to the occasion, or rather above it. He deplored what his
preacher had said, but he would not turn his back on the man who had brought
him into the church, officiated at his wedding, and baptized his children.
He might hate the sin, but he would love the sinner. Good Christian doctrine
all around. He would not disown his church or his pastor, any more than he
would his family. As he put it in a speech that soon became known as The
Speech:
"I can no more disown him than I can disown the black community. I can no
more disown him than I can my white grandmother - a woman who helped raise
me, a woman who sacrificed again and again for me, a woman who loves me as
much as she loves anything in this world, but a woman who once confessed her
fear of black men who passed by her on the street, and who on more than one
occasion has uttered racial or ethnic stereotypes that made me cringe. These
people are a part of me."
Well and loyally said.
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