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Thursday, January 31, 2008
Marvin Olasky :: Townhall.com Columnist
Changing Africa, One Village at a Time
by Marvin Olasky
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CHISAMBA, Zambia -- It's 7:15 Monday morning in a cement-block house near this country's major highway, the paved, two-lane Great North Road. Supervisor Peter Phiri, who helped to build that road during the 1990s, is speaking to 40 employees starting their workweek in a country where AIDS, unemployment and corruption are all rampant. They sit on planks held up by cement blocks in the building their own hands constructed.

Intense and energetic, Phiri tells them, It's up to you, up to me, to choose. Pray to God to give you a right choice. Remember that without Jesus, you can't accomplish anything." HIV statistics in Africa show that many have chosen wrongly. The well-documented failure of many government and big philanthropic projects shows that many would-be helpers have chosen wrongly.

But the 230-acre Village of Hope farm here, located 45 miles north of the capital city, Lusaka, is a small-scale project designed and managed by those who have gained ground-level experience in the peculiar challenges that Africa offers. The project has Africans in key positions. It is designed to fight the welfare mentality that has grown in Africa as the West has poured in money.

The typical day here begins with a half-hour of call-and-response harmonic singing and Christian education provided by Zambian evangelicals such as Phiri and a local preacher, Pastor Zulu. Then comes harvesting of peanuts left in the sun to dry, or sunflower seeds that will be turned into oil. Some manufacture the thousands of construction blocks (five parts sand, one part cement) that go into building 900-square-foot, three-bedroom cottages for the orphan houses that are central in the village.

The emphasis overall is on village-level technology with no wasted resources. For example, the wood stockpiled during the stumping of the farm goes for fires for lunchtime cooking. The larger goal of the Village of Hope is to teach adults diligence and responsibility on the job, and to save the lives of orphans. American churches and individuals send contributions: To maintain one cottage of eight to10 children plus a widow caregiver costs $500 per month.

Africans administer the project, but one white American entrepreneur is on the scene: Last July, Benedict Schwartz, a Maryland software CEO, uprooted himself and his family and moved to the Village of Hope. Schwartz created an evangelical ministry that directs the project, All Kids Can Learn International (www.akcli.org). He is now recruiting others to build and adopt orphan cottages on the property, to take mission trips to the farm, and to pray for the children. For example, two teams from the U.S. had a Vacation Bible School for 400 children this past summer, and two Americans taught five Zambians to be welders.

Africa has lots of orphanages and agricultural development projects, but putting together the two is brilliant. A daily farm schedule helps to heal children who were child slaves, or took care of dying parents, or struggled to survive on their own in the African bush. Teen workers heal as well: Grace Mkazamwene, 18, explains that My parents died when I was young. I now feel that I have a future. I used to have a short, hot temper, but now things are different. I am more patient with everyone. I have learned love."

I've seen a variety of orphanages in Africa and elsewhere, and this model is the best. It could be replicated throughout sub-Saharan Africa. And it could be done without government money, which often hampers rather than helps. Schwartz's goal is one church, one cottage, including financial and prayer support. He would like to see a team from a supporting church take a mission trip every 12 to 18 months to visit the children and develop relationships with them. He challenges Americans who have already attained wealth: Don't think of what kind of home entertainment system or which set of golf clubs to buy. Think of lives that could be changed for the better."

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About The Author
Marvin Olasky is editor-in-chief of the national news magazine World, provost of The King's College, and a professor of journalism at The University of Texas at Austin. For additional commentary by Marvin Olasky throughout the week, go to www.worldontheweb.com.
 
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Subject: Oh glory!
This same model is successful everywhere it's tried. My father, still gettin' it done at 73, left for SE Kenya this morning for the 18th time to work in a similar SBC mission effort. Thanks to MO for shedding light on some of the wonders God performs by called and compassionate Christians.

Lots of good programs out there
Most of the good ones are faith-based. The Southern Baptist Convention funds several agricultural and medical stations throughout Africa and 98 percent of the money given goes to the field -- SBC pays administrative costs through other funds. Some friends of mine have operated an agricultural station in Tanzania for more than 20 years now. They have brought a double-handful of villages to Christian salvation and that region now has the lowest AIDS rate in Tanzania, plus they're self-supporting foodwise.

Samaritan's Purse has been doing great work for a long time and also does it without spending most of its money in the US. I recently learned of another organization -- Heifers International. This organization buys cows for third-world families, pays for the veterinary care and teaches the family animal husbandry. They also provide a means to reproduce the cow -- male sperm or, if several cows are in an area, a bull. When the family becomes self-supporting from their cow (and dairy products are often the difference for third-world farmers) they are required to give one of their heifers to someone who doesn't have one, who also receives the same training and aid as the first family. It's been around about 20 years and this ministry has built a wonderful reputation.

Most church-based organizations operate on the idea that you need to give people the means to improve their own lives. You can feed a man and he'll not be hungry for a day. You can give him a cow and he'll have food for a long time to come. Secular organizations, by and large, reject this model, saying we're letting people starve to death. No, we're letting secular organizations feed them while we provide the means for them to feed themselves.
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